At Boncath near Cardigan, two years following the end of hostilities in November 1918, a memorial obelisk was erected in the grounds of Vachendre Chapel in memory of Private Tom Lewis, who died on 27 September 1918 while a Prisoner of War. He was twenty-seven years old and was the son of Jonathan and Martha Lewis of Winllan, Boncath. He was also the only member of the chapel to perish in the Great War. Tom Lewis is not buried at Vachendre Chapel; to view his actual resting place you need to travel to the Department of the Nord in France, as this fallen soldier of Boncath is buried at Glageon Communal Extension Cemetery, near the village of Trelon, just a few kilometres from the Belgian border. At the time he was serving with the 1st Battalion East Yorkshire Regiment.
The type of obelisk on display at Vachendre Chapel, in memory of Tom Lewis, is not particularly remarkable; such imagery or memorial type was frequently adopted for funerary purposes in the Victorian and Edwardian periods, and even today remains a common sight at cemeteries throughout west Wales and beyond. What is different, in this case, is the presence of a large coin embedded into the boundary footings of the memorial. This is in fact the memorial medallion issued to Tom Lewis’s family, and to all the families of fallen men and women following the Great War, from a grateful ‘King and Country’.
The presence of this soldier’s memorial medallion is an unusual feature for a First World War memorial site. More popularly known as the ‘Dead Man’s Penny’ (some would suggest disparagingly), over a million of these bronze medallions were produced in the immediate post-war years. The medallion measured 120mm in diameter and was designed by the sculptor Edward Carter Preston. The name of the fallen serviceman is given, but the rank of the individual is not, reflecting equality in death, if not in life. The figure of Brittania, complete with trident, dominates the allegory, together with the image of a lion, and two dolphins, the latter representing British sea power. At the base, another lion is seen devouring a German eagle. ‘He died for freedom and honour’ is inscribed around the edge (of course replaced by ‘she died …’ in the case of women service personnel who perished). Although at the time some viewed the medallion as a wholly inadequate form of recognition for those who had paid with their lives, it is clear that the family of Tom Lewis viewed it with great pride, giving it a prominent place at their son’s memorial site.
As with the obelisk at Vachendre Chapel, many chapel, church, and war memorial sites, which held the names, if not the mortal remains of the fallen, were given prominence and significance by the families and close friends of the fallen. The names of servicemen, buried or lost abroad, remain a common feature on family gravestones throughout Britain. Here is an example from Anglesey: the grave of William Jones Owen, who died in the Battle of Mametz Wood (July 1916).
These sites acted as a form of surrogate grave for those who could not afford to make the trip out to France or Belgium, or whose loved ones had no known resting place, or who had perished at sea, or were laid to rest in more distant lands such as Mesopotamia, Palestine, Gallipoli, or Salonika. During the immediate post war years such sites were visited regularly by relatives and close friends; a constant reminder to those living in the immediate vicinity of the sacrifices made by the fallen, and indeed the suffering of those left behind. Today, most of these sites, and the tributes they hold, go unnoticed, but each is a material reminder of sacrifices made and heartache endured by those closest to the fallen.
The Vachendre obelisk is significant for one other reason. At the unveiling in October 1920, local veterans, who were there in force, marched from the village of Boncath to the chapel ground to witness the speeches that accompanied the unveiling. Two contrasting opinions on the war were evident in these addresses. Fortunately for the historian the speeches were reported in the Cardigan and Tivyside Advertiser, on 22 October 1920. The Reverend Esgar James of Cardigan put forward a distinctly anti-militarist theme in his address, stating, ‘they were not there to glorify militarism nor war, but to pay tribute to one who had laid down his life for them’. The unveiling itself was performed by Colonel Spence Colby who, in no uncertain terms, gave a different view of events, stating, ‘those miserable people who went up and down the country speaking against what they were pleased to call militarism, should leave the country, and show themselves to be what they really are – traitors to their country’. It is difficult to judge from this short newspaper report whether the Colonel was responding directly to Esgar James’s comments, or that he was targeting members of the Nonconformist community when referring to ‘those miserable people’, but his contrasting views, expressed with obvious animosity and vitriol, may be seen as indicative of tensions over the conduct of the war between some Nonconformist elements and those fully behind Britain’s part in the conflict, such as Colonel Spence Colby. The degree to which anti-war sentiments pervaded Welsh rural society throughout 1914-1918 and beyond remains a contentious issue among historians of the Great War in Wales, particularly around the part played by Nonconformist ministers in spreading anti-war rhetoric and pacifist beliefs. It is perhaps unwise to make general judgements about attitudes towards the war in this part of Wales based upon one newspaper report and one memorial unveiling, but this source can form part of a wider study of memorial unveiling speeches in the 1920s, many of which were covered, verbatim, in local newspapers. These points aside, the views of the Reverend James tend to fit the image of the radical, anti-war Nonconformist minister in Wales, put forward by some historians, and even expresses a general attitude that, some believe, was widespread in Britain during the post-war era – more cynical and certainly more disillusioned by the war and its consequences.
Dr Lester Mason, University of Wales Trinity St David
To get to the Vachendre Chapel site, travel on the A484 Tenby-to-Cardigan road, and a mile and half north of Crymych (after passing through the village of Blaenffos) take a right onto the B4332 for Cenarth/Newcastle Emlyn. At Boncath village take the right turn to Bwlch y Groes . One mile down this road on the right-hand side is the Chapel.
g.h.matthews October 24th, 2016
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“Thus the close of a life which had radiated joy into many a Swansea home”
David Arthur ‘Dai’ Dupree/Du Pree (spellings vary) was evidently a remarkably popular young man. He was a keen rugby footballer, an enthusiastic member of Sunday school and, as the Herald of Wales noted, one of those people ‘so favoured by fortune that when they cross our lives it seems as though a warm beam of sunshine is playing upon us.’
He was born in Swansea around 1895. At the time of the 1911 census he was living with his parents and five siblings at 12 Short Street, not far from Swansea’s High Street station.
The census says that he was working as a railway messenger, whilst his two older brothers, William and Frederick, worked as railway shunters. However, Dai must have changed employment as he is listed with ten other men on the Hafod Isha Works memorial on Morfa Road.
Clearly keen to do his bit for the country, Dai was among the first recruits to enlist in Swansea. The Cambria Daily Leader reported on 7 September 1914 that ‘the 3.35 train to London on Monday afternoon carried a large batch of recruits to Cardiff and London,’ under the headline A GREAT SEND OFF. Dai Dupree and one other recruit (Will Harris, Trafalgar Terrace), were picked out for special attention among this batch. Dai was described as ‘a popular young footballer who had friends in countless camps at Swansea,’ whilst Will was ‘another young footballer with hosts of friends.’
A newspaper from later that month carried a photograph of all of the players of the Danygraig rugby team, every one of whom had volunteered for the war: Dai is on the right of the middle row.
There are many column inches dedicated to Dai in both the Cambria Daily Leader and the Herald of Wales. Before the war he turned up frequently in the sports pages: as well as playing rugby for Danygraig he played soccer for the Alexander Corinthians (attached to the Sunday school he attended). During the war, he was one of the performers at a Welsh Guards’ Concert. The article in the Cambria Daily Leader quotes extensively from an unnamed soldier who was at the event, and had a splendid time. Dupree was on after the Welsh Guard Glee Party, whose ‘renderings of “Aberystwyth” and “Ton-y-Botel” raised the audience to a high stage of emotionalism, and the English folk present must have thought that we truly were a strange people.’ A hard act to follow then! Frustratingly, the only thing written about Dai’s act is that “the comedians were great, and Private Dupree should in future be known as “the old man from Abertawe.” It would have been interesting to know what Dai’s performance was like, and how he earned such a nickname. Later, the Herald of Wales said that a song he created called “the Spanish Onion” was ‘illustrated by eccentric actions, [and] used to reduce us to helpless fits of laughter. They had heard him in it at the front, with like results.’ Once again, however, the newspaper’s information is disappointingly sparse when it comes to details about his antics.
Dai Dupree died on 27 September 1916, aged 22. He was fondly remembered both in Swansea and amongst his comrades in the Welsh Guards. Unusually, his chapel dedicated a memorial to him alone, rather than having a memorial dedicated to all who lost their lives in the war. This may have been because his memorial was unveiled whilst the war was still in progress. The Cambria Daily Leader reported on 20 November 1916 that ‘at Alexandra-road Chapel, Swansea, a brass tablet, recording the names of members on active service, and another in memory of Corpl. David Dupree, of the Welsh Guards, was unveiled.’ Sadly, Alexander-road Chapel has now closed, and, as is the case with thousands of other closed chapels across Wales, we do not know the fate of either memorial.
Like many other Welsh soldiers, Dai was an ordinary young man, praised as funny, kind and ‘had he been spared, would have been a leader in a wider sphere.’ In the words of the Herald of Wales: ‘There are some lads so favoured by fortune that when they cross our lives it seems as though a warm beam of sunshine is playing upon us. David Dupree was all sunshine.’
g.h.matthews July 29th, 2016
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As the ‘Welsh Memorials’ project gathers information of WW1 memorials from all over Wales, one pattern that it to be expected is that memorials in sparsely populated rural parts of Wales are generally less substantial that memorials from urban areas. It stands to reason that chapels and churches in these parts would not have provided as many men for the armed forces as those in more densely populated areas. Furthermore, in industrial Wales there were often memorials established by workplaces, which sometimes list dozens of names of the fallen. Clearly this is not going to be the case in areas where the men worked as tenant farmers or farm labourers.
So the memorial in the ancient church at Aberyscir, four miles west of Brecon, is rather typical of the modest commemorations in rural Welsh churches. It contains details of five men of the parish, arranged in alphabetical order.
The first two names on the list are brothers, sons of Francis and Lucy Dickinson of Aberyskir Court, from a local gentry family. Both died in the final months of the war. The younger brother, Digby Dickinson died on the Western Front on 18 August 1918, leading his men in an attack. The Commonwealth War Graves Commission gives his date of death as 28 August, but this report in the local newspaper, which gives a glowing account of the young lieutenant’s courage, confirms that it was actually the 18th.
The elder brother, Francis Dickinson, died a month later in the battle of Doiran on the Salonica Front. This battle, in a forgotten theatre of the war, was a complete failure for the British, and cost the lives of dozens of South Wales Borderers.
A memorial service for the brothers was held in Brecon on 1 November 1918, ten days before the Armistice brought the fighting to a close. This service was held two days after the death of another of the men commemorated on the tablet.
John Lewis, son of John and Anne Lewis of Llanddew, was killed on the Western Front on 29 October 1918. His photograph can be found here on the Cymru1914 website.
No information has yet been found regarding the other Lewis named on the Aberyscir memorial, Sgt. W. G. Lewis. However, there are many details regarding Edgar Gilbert. He was the son of Eli and Elizabeth Gilbert of Llwyn-llwyd, Aberyscir. Prior to the war he had been working as a collier in Llanhilleth. Both he and his brother Joseph joined the South Wales Borderers in the summer of 1915.
Edgar was wounded in early 1916 (see an extract from a letter here) but returned to action. On 25 July 1916 he was wounded severely in the kidneys, and as a friend went to rescue him and carry him to safety both were killed by machine gun fire. The news was conveyed back to the family by his brother Joseph.
Edgar Gilbert is commemorated on the Thiepval memorial as he has no known grave – along with over 72,000 other names of British and Commonwealth soldiers who died in the Somme area. However, his name does appear on another memorial – his parents’ gravestone in the churchyard at Aberyscir.
g.h.matthews July 22nd, 2016
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As the work of collecting details of a large number of Welsh war memorials continues, one aspect that we can study is what the people at the time called the conflict we now know as ‘World War One’. This can give us an indication of how they understood the war at the time.
The most common name is ‘The Great War’ in English / ‘Y Rhyfel Mawr’ in Welsh. This is particularly true of those memorials that were commissioned in the years after the war. See, for example, the memorial in Moriah, Ynystawe.
A minor variation is seen in some memorials which refer to ‘the Great European War’ (such as the memorials of Conway Road Methodist church, Cardiff, Noddfa, Abersychan, or Carmarthen Road, Swansea (below). Similarly, the memorial in Hermon, Pembrey, refers to ‘Ryfel Mawr Ewrop’.
When dates of the conflict are given, the tendency is to note ‘1914 – 1918’, although some, such as the memorials in Bethel, Sketty or Mount Pleasant, Swansea, give ‘1914 – 1919’ (which reflects that fact that it was just an Armistice in November 1918, with the Peace Treaty being signed the following year).
In some chapel memorials, however, there are alternative names given to the conflict. The Roll of Honour in the Tabernacl, Morriston, refers in Welsh to ‘Rhyfel Rhyddid’ (‘The War of Freedom’), and in English, ‘the Great War, 1914-18, for Liberty and Justice’. It is worth pausing to reflect upon this declaration: it reminds us that people at the time could come to the conclusion that this was a war for fundamental principles, and thus a just war.
There is another label given to the war in the Methodist chapel in Dinmael, in Uwchaled, Conwy county borough: ‘Brwydr Armagedon 1914-18’ – ‘The Battle of Armageddon 1914-18’.
So far, this is the only memorial that has come to light which refers to ‘Armageddon’, but it reflects how people were referring to the war at the time. It is possible to trace the use of the word ‘Armageddon’ (‘Armagedon’ in Welsh) in the Welsh newspapers of the war years by using the tremendous online collection organised by the National Library of Wales. There is some discussion of this in my forthcoming volume Creithiau, which will be published by the University of Wales Press in August. However, the graph below did not make it into the final version:
Frequency of appearance of the word ‘Armagedon’ in the Welsh Newspapers Online collection, 1914 i 1918, by three-monthly periods
It is clear from this that there were only a few references to ‘Armagedon’ in the months before the start of the conflict, but many instances during the months of the war, with peaks in the first months, and during the Second Battle of Ypres, the Battle of the Somme and the bloody final months in 1918.
Thus, as they looked back upon the catastrophic four and a half years, it was natural for the chapel-goers of Dinmael to use Biblical language, and to compare the conflict to the battle described in the Book of Revelation as the cataclysm at the end of the world.
Two more aspects of this memorial to note: first, look at the extraordinarily high proportion of men with the surname Jones – 12 out of 23. It is not surprising that this memorial (like many others in rural Wales) gives the farm name as well, to differentiate between the men with similar names.
Secondly, note the first name on the list: David Ellis, B.A., Penyfed. This is the poet David Ellis, referred to as ‘y bardd a gollwyd’ – ‘the poet that was lost’, who served with the Welsh unit of the RAMC. See, for example one of his poems here and one of his letters here. He disappeared while serving in Salonica in June 1918.
g.h.matthews June 27th, 2016
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A notable feature on the WW1 memorials in Wales was that they contained poetry as part of the inscription. Sometimes it is something written specially for the memorial by a local poet, as is the englyn on the memorial in the graveyard of Llwynyrhwrdd Congregational church near Tegryn, North Pembrokeshire
O sŵn corn ac adsain cad – huno maent.
Draw ymhell o’u mamwlad:
Gwlith calon ga glewion gwlad
Wedi’r cur, mwynder cariad.
[From the sound of the trumpet and the noise of battle – they sleep
far away from their motherland;
the brave of the land receive the dew of the heart,
after the hurt, the gentleness of love.]
This englyn is by John Brynach Davies, or “Brynach”, to use his bardic name. Brynach was a newspaper correspondent and an active member of this church, whose poetic compositions were numerous, competing in local eisteddfodau and celebrating local events. It was natural that he should contribute in this way and although his name is not on the memorial, there is no doubting that he was the author since the englyn appears in Awelon Oes, a compilation of his poetry published after his death in 1925 at a relatively young age. A note alongside the poem states ‘From the memorial stone to soldiers in Llwynyrhwrdd.’
At other time the inscription on the memorials will be a line from a poem by a well known poet, as is this quotation from a famous englyn by Ellis Evans, or ‘Hedd Wyn’, to use his bardic name. I have seen this line on memorial stones in the south-west in Aberbanc, Newcastle Emlyn and Pencader, and it would be interesting to know of other places where it is used as an inscription.
Eu haberth nid â heibio [Their sacrifice will not be passed by]
As Alan Llwyd and Elwyn Evans explain in their volume Gwaedd y Bechgyn: Blodeugerdd Barddas o Gerddi’r Rhyfel Mawr 1914-1918, he composed this englyn in 1916 in memory of Tommy Morris, a friend who died in France. Hedd Wyn was commemorating one person – the singular is used in the original poem , ‘his sacrifice’ – but memorials changed the singular to the plural, ‘their sacrifice’.
Ei aberth nid â heibio – ei wyneb
Annwyl nid â’n ango,
Er i’r Almaen ystaenio
Ei ddwrn dur yn ei waed o.
[His sacrifice will not be passed by –
his dear face will not be forgotten,
although Germany has stained
its steel fist in his blood.]
Sacrifice is not the only theme seen in these poems. Another is the memory of those who were lost will last for ever. One of the most popular quotations on this theme comes from the works of John Ceiriog Hughes, “Ceiriog”, which I have seen on 12 memorials in the south-west. .
Mewn angof ni chânt fod. [They shall not remain in oblivion.]
On two other memorials there is a slight variation of the same line.
Yn angof ni chânt fod. [They will not be forgotten.]
This quotation comes originally from a stanza in the poem Dyffryn Clwyd .
Mewn Anghof ni chânt fod,
Wŷr y cledd, hir eu clod,
Tra’r awel tros eu pennau chwŷth:
Y mae yng Nghymru fyrdd,
O feddau ar y ffyrdd,
Yn balmant hyd ba un y rhodia rhyddid byth!
[They shall not remain in oblivion,
men of the sword, much praised
while the wind blows over their heads:
there are in Wales a multitude
of graves along the ways,
a pavement on which freedom forever walks.]
Ceiriog died in 1887, without seeing the massacre of the First World War and is referring to heroes of a past age. But the use of this line on the inscription implies that the dead remembered there were themselves heroes who had earned their place in the same tradition of a deserved remembrance.
It’s not surprising to see poems such as these. They reinforce the theme of the memorial and are in keeping with the desire to remember the bravery and sacrifice of those lost. But occasionally a different kind of poem appears – a poem that rejects military values and longs for peace. So far I have only seen two such memorials, one on a memorial in Llanilar near Aberystwyth, and another on a memorial at Llangynog near Carmarthen.
The wording on the Llanilar memorial in memory of one local man in a simple and fitting if one looks at the couplet which comes at the end of the inscription. I have been unable to find the name of the poet, but his feelings are quite clear. There is no war in a civilized world, and it is peace alone which praises God.
Ior Nef! Gwna di i ryfel beidio a bod,
A’r gwaedlyd gledd i rydu er dy glod.
[Lord of Heaven! Make war cease to be,
and let the bloody sword rust in your honour]
The inscription is entirely in Welsh and the feelings expressed publicly here, grieving the loss from the community of a young man and yearning to see an end to war, appear to be in agreement with the opinion of the community.
The situation in Llangynog is slightly different, although the poem quoted is similar in respect of conviction. Here the inscription is in English and more warlike in its sentiment, with the soldiers who died having fought for their king and empire. But this is not the message proclaimed by the Welsh couplet on the memorial.
Segurdod yw clod y cledd,
A rhwd yw ei anrhydedd.
[Idleness is praise for the sword
and rust is its honour.]
This couplet comes from the famous englyn of William Ambrose, ‘Emrys’, which preaches uncompromising pacifism.
Celfyddyd o hyd mewn hedd – aed yn uwch
O dan nawdd tangnefedd;
Segurdod yw clod y cledd,
A rhwd yw ei anrhydedd.
[Skill always in peace – may it increase
under the patronage of peace;
Idleness is the praise for the sword
and rust is its honour.]
Did the people who framed the English wording with its military ostentation on the memorial understand the point of this quotation in Welsh? What happened in Llangynog that a memorial should be created which lauded war in one language but opposed it in the other?
Are there other examples of such poems on W.W.1 memorials in Wales which look forward to a future of civilized peace and an end to warring. And are there similar sentiments to be seen in English on memorials, either here in Wales or across the border? I’ve seen no such references, but it’s worth asking and searching.
g.h.matthews June 3rd, 2016
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For well over a century, the Mond nickelworks has been a major landmark and an important employer for the people of Clydach, in the lower Swansea valley. The works first produced nickel in 1902, using a process pioneered by a German chemist-entrepreneur named Ludwig Mond whose statue stands nearby, surveying his creation. Although the ownership of the works has changed over the decades, so that it is now operated by Vale, a Brazilian company, to locals it is simply ‘the Mond’.
On the way into the Mond Community Centre (attached to the works) you walk past two memorials, commemorating the 33 men associated with the company who died in the First World War, and the 19 who were killed in the Second World War.
The number of names on the WW1 memorial is striking, although it is only a fraction of the 450 Mond employees who volunteered or (after 1916) were conscripted into the armed services. The figures indicate that 250 employees (out of 850) volunteered to serve in the Armed Forces in the first few months of the war. Besides any other reasons for volunteering, they were encouraged and supported by the company’s management, who promised to pay half-wages to the families of married volunteers, and also to support the dependents of single men who joined up. Of course, the product of the Mond, refined nickel, was in high demand at wartime and it was a profitable time for the company. For more details of this, see this blog from 2014 on the BBC’s website.
One consequence of the flow of men from the Mond into uniform was that women were recruited to work in the manufacturing process for the first time: thus the list of names on the memorial is only part of the story of how the war affected the local community.
Excellent research work by local historian Bill Hyett into the details of the 33 men who died shows some interesting patterns that need to be carefully examined and explained. Mr Hyett has found biographical and service details of all but one of the men. The statistic that stands out from this research is that over two thirds of them – 23 – were English-born. A further three were Irish-born, meaning that only six were Welsh-born. This does not reflect the general workforce at the Mond, where the majority of the names on the employment register are clearly Welsh.
A clue to explain this discrepancy can be found when studying the patterns of when these servicemen were killed. Of the four who died in 1914,three were English and one Irish; in 1915, ten English and one Irish were killed; all of the seven casualties in 1916 were English-born. Then in 1917 three English-born and three Welsh-born died; in 1918 two Welsh and one Irish and the final casualty, who died in 1919, was Welsh.
This demonstrates that most of those who joined up earliest in the war, and who were thus most likely to be killed in it, were English-born. Most of these had lower-paid unskilled jobs at the plant, and some had not been working there very long. One example is Reginald Edwards, born at Erdsley, Hereford. His employment at the Mond was very brief, as he started work on 11 August 1914 and volunteered for the Royal Field Artillery in September 1914. Thus those who were most likely to join up early in the war were the unskilled labourers, many of whom had moved to Clydach from England. The local-born workers often had better-paid, higher-skilled jobs, and so were less likely to volunteer for the armed forces.
Here are details from Mr Hyett’s magnificent research of two individuals which give an idea of the human stories behind the list of names on the metal plaque. The first of the Mond casualties was Tipperary-born Peter McCarthy, who was about 25 years old when he began work at the Mond in March 1914. He must have been an army reservist, called up in August 1914, for he was killed on the Western Front on 7 October 1914: he has no known grave.
The final Mond casualty was Sidney Phillips (noted on the memorial as S. C. Phillips, though Mr Hyett’s research has shown that his middle name was George). He was Swansea-born and lived in Ebenezer Street, Swansea with his wife and three children. Sidney was one of those who volunteered in 1914, initially serving with the Welsh Regiment before transferring to the York and Lancs Regiment. He suffered a gun-shot wound to the thigh in May 1916 but recovered, only to fall victim to a gas attack in France. He was invalided home and discharged from the army in September 1918, but died on 17 April 1919 and received a military funeral in Swansea’s Dan-y-Graig cemetery.
g.h.matthews May 23rd, 2016
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One of the patterns that has become clear as we gather material from around Wales for the ‘Welsh Memorials’ project is that patterns of memorialisation can be local. That is, particular communities in certain areas will have the same kinds of memorials to those who served in the First World War.
One example can be seen in the nonconformist chapels of Morriston. Another blog post looks at these in more detail – look at how similar the various chapel memorials are.
These five memorials have all been designed by the same man, and they all have an image of the chapel building to the fore, flanked by the Union flag and the Welsh dragon.
Another patch of Wales where a number of interesting chapel memorials have survived is the Pontypool area. Below are five examples of memorials from Baptist chapels in the area which, although different in design, share some important features.
The memorial in Ebenezer Baptist chapel, Griffithstown (south of Pontypool), was designed by Mrs K. Davies, the minister’s wife, and was unveiled in March 1919. It lists the names of 78 men and then ten women who served, and then names the ten men who died on active service. (The final woman on the list is F. Muxworthy: this is almost certainly Frances Muxworthy of Kemeys Street, Griffithstown, who served with Queen Mary’s Army Auxiliary Corps. This also suggests that two of the men listed are her brothers, Arthur and William Muxworthy).
There is also in this chapel a memorial which names six men and one woman who died.
Moving north of Pontypool to Talywain, there is Pisgah chapel. Here the memorial is in marble, and it lists three men who were killed in action, and then gives the names of 44 men and four women who served.
Just down the road in Abersychan there is the High Street English Baptist chapel.
The list here is alphabetical (unlike the list in the others mentioned here) and it contains 85 names, including seven women. Eight of the men were killed in the war.
On prominent display in the chapel there is also a marble tablet celebrating the peace that came at the war’s end.
A stone’s throw away from High Street chapel is Noddfa, yet another Baptist chapel. The memorial here lists seven men who died and then the names of 53 other men who served and six women.
In visual terms, this is obviously the most striking of the five. The memorial, designed by William Benjamin John of Abertillery, has some very strong symbolism. The central figure is an angel; above is a lion with chains in its mouth; at the bottom is a slain dragon. This is probably the most vivid image of a chapel memorial so far collected by the ‘Welsh Memorials’ project.
Having noted the differences in the appearance of the four memorials described, it is also worth dwelling on their similarities. All of these memorials honour those who served, as well as mourning those who died. (Around a half of the Welsh chapel memorials so far gathered are Rolls of Honour which list all who served). All of these memorials name the women who served (mainly as nurses, but also in units such as the Women’s Army Auxiliary Corps) – whereas in general only around a third at most of Welsh chapel Rolls of Honour include the names of women.
Perhaps there is a case of imitation here, or maybe we could even say competition. The chapels were proud of their communities’ contribution to the war effort and they wanted to demonstrate it. Thus as well as the clear motivation of honouring those who served in the war, there was also an element of pride in both the execution of the memorial and in the length of the list of chapel members who had ‘done their duty’.
g.h.matthews May 9th, 2016
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After almost 190 years, the grand Independent chapel of Siloh, in the Landore area of Swansea, closed its doors in January 2016. A hundred years ago the membership stood at around 640; at the end of the Second World War, there were over 600; when the chapel closed, the number of members was in single figures.
In the building’s vestry there was a roll of honour to remember the 84 men of the chapel who served in the armed forces between 1914 and 1918. This figure is not unusal for a chapel memorial in north Swansea – there are, for example, 81 names on the memorial at Caersalem Newydd, Treboeth, and 66 on the memorial at Carmel, Morriston.
The imagery on this memorial is interesting, but again it is similar to other examples. Classical-style pillars can be found flanking the names in the memorials of chapels such as Mynydd Bach (north Swansea), Zoar (Merthyr), Graig (Merthyr), Libanus (Dowlais) and Carmel (Aberdare), to name just five. Similarly, angels adorn the memorials in Zoar (Merthyr), and Noddfa, Abersychan.
The Biblical verse (Psalm 47:9) is not one of the common choices: ‘Tariannau y ddaear ydynt eiddo Duw’ (‘the shields of the earth belong unto God’ in the King James version) although similar sentiments can be found on chapel memorials all over Wales.
While looking at the servicemen listed, we know (thanks to the chapel’s annual reports) that 18 volunteered in 1914 and 10 in 1915. Conscription was introduced in early 1916 so we cannot tell how much choice the 25 who joined up that year had, nor the 15 in 1917 nor the 12 in 1918.
One of the men (Captain Willie Richards) served with the Canadian forces: again, there are plenty of similar examples across Wales of men who served with (in particular) the Canadian or Australian forces. This reflects the substantial emigration that had taken place from Wales to the dominions in the decade up to 1914.
It is not just this ‘llech anrhydedd’ (literally ‘slate of honour’) that indicates the chapel’s viewpoint on the justice of the British cause. Letters were sent every Christmas by the minister, the Rev. Samuel Williams, to the soldiers and sailors of his flock, assuring them that Siloh supported them and prayed for them. When the men returned home on leave, the chapel organised meetings to welcome them: you can read here a report from January 1917 of a meeting when Private Tom Matthews was presented with a fountain pen by the Rev. Williams.
Unlike many other chapel memorials, the names of those who were killed are not listed separately, nor on another memorial, but a cross was added by the names of six men to show that they died in the war.
Although Siloh has closed its doors as a place of worship for the last time and the building is to be sold, the future of this memorial is secure, as it has been transferred to the care of West Glamorgan Archives.
g.h.matthews April 25th, 2016
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The ‘Welsh Memorials to the Great War’ project is interested in those memorials which commemorate the service of members of particular communities, be they chapels, clubs, schools or workplaces. Of course, many of these institutions have disappeared or been transformed over the intervening years. In terms of workplaces it is very difficult to find mines or industrial manufactories that are still going concerns.
One institution that still has its place in society is the police force. Here there have been re-organisations, so that the old Glamorgan Constabulary has merged with the formerly independent police forces of Cardiff, Merthyr, Neath and Swansea to form the South Wales Police. The urban police forces have their own memorials to policemen who fell while serving in the First World War, but the focus of this article is the Glamorgan Constabulary.
Outside Police HQ in Bridgend there stands an impressive memorial to the fallen, listing the 58 who were killed in WW1 and 28 who were killed in WW2.
Usually, a striking WW1 Roll of Honour is on display inside the building – but while some refurbishment is being completed this memorial is currently in the Cardiff station.
This impressive memorial lists the 58 names and gives further details of their police service.
The South Wales Police First World War Project Group has been active in researching these men so that it become more than a mere list of names. A series of booklets are being produced, starting off with one which tells the story of those who fell in 1914.
Looking at the booklet about 1915, it is remarkable that five Glamorgan policemen and one Cardiff constable were killed on one day, 27 September 1915, the first day of the Battle of Loos (in Belgium, on the Western Front). Five more south Wales policemen died within a month in that vicinity.
Another booklet tells of the connections between the police forces of South Wales and the Welsh Guards, and one further booklet focusses in on the story of Richard Thomas (known as Dick).
Born in Ferndale in 1881, he was a very well-known sportsman before the war, being capped as a forward four times for Wales between 1906 and 1909. He was part of the Wales team that won the Grand Slam for the first time, when they beat Ireland in March 1908. Although his reputation was as a hard-tackling forward, he occasionally also played as a back for the Glamorgan Police side. To show that he was a real all-rounder, he was also the Glamorgan Police heavyweight boxing champion on three occasions.
In August 1913 Dick was promoted to sergeant and was stationed at Bridgend. However, five months into the War he volunteered for the 16th Battalion of the Welsh Regiment, known as the Cardiff City Battalion. This was part of the ‘Welsh Army Corps’ – raised as part of the recruitment drive headed by Lloyd George with the aim of putting ‘a Welsh army in the field’. After training in Wales, the unit headed off for further training in Winchester before departing for the Western Front as part of the 38th (Welsh) Division.
The division was involved in a major battle for the first time at Mametz Wood, six days into the 1916 Somme campaign. The Cardiff City Battalion were among those ordered to make an assault across open ground to capture the heavily defended wood on 7 July. Dick Thomas was one of the battalion’s 300 casualties that day.
Looking at the Glamorgan Constabulary memorial, you will see details of some others killed in the same battle. Robert Harris (Cardiff City Btn, 7 July 1916), William Edward Trinder (Cardiff City Btn, 7 July 1916) and William Henry Loud (10th (1st Rhondda) Btn, Welsh Regiment, 10 July 1916) were killed as the Welsh took Mametz Wood; Edward Beresford (South Staffordshire Regt, 10 July) was killed nearby in a supporting action.
With thanks to Gareth Madge for his assistance
g.h.matthews April 18th, 2016
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Tregarth is a village in the Ogwen Valley, Caernarfonshire. Its Wesleyan Methodist chapel, ‘Shiloh’ and church, ‘St Mary’s’ are still open and have memorials dedicated to those who lost their lives in the First
World War. The church also holds the Sunday school’s memorial and a stained glass window dedicated to the Brock brothers, whose father was the headmaster of the local school. The gates to the church are also a memorial to those from Tregarth who died during both world wars.
Shiloh’s memorial lists the names and homes of members of the congregation who died fighting the war (for example: Richard Jones – Tyddyn Dicwm). It was necessary to include the street or farm where the fallen had lived, as the community identified them by their place of residence rather than by their surname. Therefore, Richard Jones would probably have been known as Richard Tyddyn Dicwm. The gates outside St. Mary’s and the Sunday school memorial also note where the soldiers had lived in Tregarth. This was also important because a number of the soldiers had the same surname – there are 43 names on the Sunday school memorial, 13 of whom are ‘Jones.’
St. Mary’s memorial, by contrast, seems less concerned with remembering the soldiers as part of the local community, and more concerned with showing their important role in the Great War. The memorial does say where the soldiers lived. In the majority of cases it does not record the first names of the deceased. Instead, it lists their rank in the army; first initial; surname; area in which they fell and the year they died. The stained glass memorial to the Brock brothers in St. Mary’s echoes this focus on military accomplishments. Although we know from the Sunday school memorial that they lived at Sunnyside, the inscription on the stained glass makes no reference to this. It reads: ‘In loving memory of Lieut. Herbert Leslie Brock (BA Wales) 20th Div. MGC. Killed in action in France April 10th 1918 age 28, and Private Ivor James Baxter Brock 14th Batt. R. W. F. killed in France Sept. 1st 1917 age 19. “Greater love hath no man than this that a man lay down his life for his friends.” S. John XV 13.
Different memorials commemorated men in different ways, and the same can be said of newspaper obituaries. This project seeks (among other things) to analyse memorials from all over Wales to see if it is possible to identify patterns in their styles and wording. For example, was including the soldier’s home address on a memorial a trait unique to north Wales, or was it common across rural Wales? Did all Anglican churches note where and on what date members of their congregation had been killed in action? Further research also needs to be done on whether the religious denomination or political outlook of the newspapers had an influence on the style of obituary they published.
Below are examples of Tregarth men’s obituaries from three newspapers. Y Llan was a bilingual Anglican newspaper, whilst Y Gwyliedydd Newydd was Wesleyan. Y Genedl was more political than religious. It supported the Liberal party, but welcomed contributions which reflected the socialist point of view.
Both Y Llan and Y Genedl’s obituaries seem to stress that the fallen were brave men who had fallen for king and
county. Whilst Y Llan (28/4/1916, p. 7) extended its deepest sympathy to David Williams’s whole family, especially his widow, his young children and his mother, they believed that ‘ond y mae cysur i’w gael wrth feddwl ei fod wedi marw wrth wneud ei ddyletswydd’ (but there is comfort to be had in the thought that he has died doing his duty). A month later, Y Genedl (23/5/1916, p. 8) was even more emphatic that the soldiers were dying for a just cause. It’s article was about a memorial service to Richard Price Jones, but in the middle of the article it refers to all soldiers involved in the war: ‘Da gweled yr ardalwyr yn gollwng dagrau hiraeth, ac o barch, ar ôl y bechgyn sydd yn rhoddi eu bywydau i lawr i gadw y gelynion rhag gwneud ein gwlad fel Belgium, Serbia a Pholand.’ (It is good to see the locals shedding tears of loss and of respect for the boys who have given their lives to prevent the enemy from making our country like Belgium, Serbia and Poland.’) Richard Price Jones’s memorial service was held at the Calvinistic Methodist chapel in Tregarth, but unfortunately I do not know if the chapel is still in use or if any memorials are preserved there.
By contrast, the obituaries in Y Gwyliedydd Newydd seemed less certain that the Great War was a just cause that was worth the cost. It also acknowledged that not all soldiers on the battlefield wanted to be there. My research so far has not been very extensive, so the first obituary I found relating to a soldier from Capel Shiloh is from September 1916. Conscription had been introduced in March 1916, and attitudes towards the war in Britain as a whole were less fervently patriotic than in the hopeful days of 1914. Also, as Dafydd Roberts has explained in his article, ‘”Dros ryddid a thros ymerodraeth” Ymatebion yn Nyffryn Ogwen 1914-1918’ (“For Freedom and for Empire: reaction in the Ogwen Valley 1914-1918,’ Caernarvon Historical Society Transactions, 1988-9 p. 107- 123), the residents of the Ogwen valley had been reluctant to enlist since the outbreak of war. Methodism in pre-1914 Wales had a strong pacifist tradition, which may also have influenced the newspaper’s views about the war. Y Gwyliedydd Newydd’s coverage of Rowland Hughes’s memorial service (12/9/16, p. 6) refers to the battlefield as ‘faes y gyflafan ofnadwy’ (the field of awful massacre). When Owen Ellis was killed at the front, the paper (30/1/1917, p. 7) played with the phrase ‘maes y gad’ (battlefield) calling it instead ‘maes y gwaed’ (field of blood). By the time David Richard Jones was killed (2/7/1918, article published 24/7/1918, p. 8), Y Gwyliedydd Newydd was referring to the whole war as ‘y gyflafan erchyll yma’ (this horrific massacre).
In two articles about members of Shiloh’s congregation who had died at the front, the paper makes it quite clear that they had not enlisted because they believed in the glory of war. The first, Rowland Hughes’s (12/9/16, p. 6), stated that he ‘Ymunodd a’r fyddin o argyhoeddiad dwfn. Methai a chysgu’r nos gan faint bwysai ar ei feddwl. Cychwynnodd i’r chwarel at ei waith, troes yn ei ôl, a cherddodd i Fangor i ymuno a’r fyddin, – “yr wyf i fod i listio, meddai, i ymladd dros gyfiawnder.” (He joined the army from deep conviction. He could not sleep at night because of the weight on his mind. He started towards his work at the quarry, turned around, and walked to Bangor to enlist in the army, – “I am going to enlist, to fight for justice”.) Although he had eventually decided to fight for his principles, the newspaper makes it clear that this was not an easy decision to make. The second example is Owen Ellis (30/10/17, p. 7). When describing his character, Y Gwyliedydd Newydd said he was: ‘un o’r bechgyn tyneraf ei ysbryd, a pharatoaf ei gymwynas. Er iddo farw’n filwr ar faes y gwaed, nid milwr mohono wrth anianawd. Yr oedd o duedd enciliedig, gwell ganddo wrando na llefaru. Er hynny, pan alwyd arno i gyflawni’r annymunol gwnaeth hynny yn ffyddlon a theyrngarol. Da gennym glywed gan ei Gaplan iddo farw fel y bu fyw, yn llawn arwriaeth.’ (He had one of the gentlest souls, and was always happy to help. Although he died a soldier on the field of blood, he was not a soldier at heart. He was of a retiring nature, preferring to listen than to preach. Despite this, when he was called upon to do the objectionable he did that faithfully and loyally. We are glad to hear from his Chaplain that he died as he lived, full of heroism.) Although this extract refers to Owen ‘doing his duty’ and ‘dying a hero’ it also, I think, makes it explicitly clear that he should not have died ‘on the field of blood.’
This article has only looked very briefly at the some of the memorials in one village. There is far more scope for others to find out more about the memorials and obituaries in their own local communities.
Meg Ryder April 11th, 2016
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